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Freedom of Choice

11 Do not say, “Because of the Lord I left the right way”;
    for he[a] will not do what he hates.
12 Do not say, “It was he who led me astray”;
    for he had no need of a sinful man.
13 The Lord hates all abominations,
    and they are not loved by those who fear him.
14 It was he who created man in the beginning,
    and he left him in the power of his own inclination.
15 If you will, you can keep the commandments,
    and to act faithfully is a matter of your own choice.
16 He has placed before you fire and water:
    stretch out your hand for whichever you wish.
17 Before a man[b] are life and death,
    and whichever he chooses will be given to him.
18 For great is the wisdom of the Lord;
    he is mighty in power and sees everything;
19 his eyes are on those who fear him,
    and he knows every deed of man.
20 He has not commanded any one to be ungodly,
    and he has not given any one permission to sin.

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Footnotes

  1. Sirach 15:11 Heb: Gk you
  2. Sirach 15:17 Gk men

Eulogy of Simon

The land[a] had rest all the days of Simon.
    He sought the good of his nation;
his rule was pleasing to them,
    as was the honor shown him, all his days.
To crown all his honors he took Joppa for a harbor,
    and opened a way to the isles of the sea.
He extended the borders of his nation,
    and gained full control of the country.
He gathered a host of captives;
    he ruled over Gazar′a and Beth-zur and the citadel,
and he removed its uncleanness from it;
    and there was none to oppose him.
They tilled their land in peace;
    the ground gave its increase,
    and the trees of the plains their fruit.
Old men sat in the streets;
    they all talked together of good things;
    and the youths donned the glories and garments of war.
10 He supplied the cities with food,
    and furnished them with the means of defense,
    till his renown spread to the ends of the earth.
11 He established peace in the land,
    and Israel rejoiced with great joy.
12 Each man sat under his vine and his fig tree,
    and there was none to make them afraid.
13 No one was left in the land to fight them,
    and the kings were crushed in those days.
14 He strengthened all the humble of his people;
    he sought out the law,
    and did away with every lawless and wicked man.
15 He made the sanctuary glorious,
    and added to the vessels of the sanctuary.

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Footnotes

  1. 1 Maccabees 14:4 Other authorities add of Judah

Jesus Cleanses the Temple

12 And Jesus entered the temple of God[a] and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer’; but you make it a den of robbers.”

14 And the blind and the lame came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant; 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read,

‘Out of the mouth of babes and sucklings
thou hast brought perfect praise’?”

17 And leaving them, he went out of the city to Bethany and lodged there.

Jesus Curses the Fig Tree

18 In the morning, as he was returning to the city, he was hungry. 19 And seeing a fig tree by the wayside he went to it, and found nothing on it but leaves only. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and never doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will be done. 22 And whatever you ask in prayer, you will receive, if you have faith.”

The Authority of Jesus Questioned

23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you a question; and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, whence was it? From heaven or from men?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From men,’ we are afraid of the multitude; for all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

The Parable of the Two Sons

28 “What do you think? A man had two sons; and he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not’; but afterward he repented and went. 30 And he went to the second and said the same; and he answered, ‘I go, sir,’ but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the harlots go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the harlots believed him; and even when you saw it, you did not afterward repent and believe him.

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Footnotes

  1. Matthew 21:12 Other ancient authorities omit of God

The Collection for Christians at Jerusalem

Now it is superfluous for me to write to you about the offering for the saints, for I know your readiness, of which I boast about you to the people of Macedo′nia, saying that Acha′ia has been ready since last year; and your zeal has stirred up most of them. But I am sending the brethren so that our boasting about you may not prove vain in this case, so that you may be ready, as I said you would be; lest if some Macedo′nians come with me and find that you are not ready, we be humiliated—to say nothing of you—for being so confident. So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift.

The point is this: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. As it is written,

“He scatters abroad, he gives to the poor;
his righteousness[a] endures for ever.”

10 He who supplies seed to the sower and bread for food will supply and multiply your resources[b] and increase the harvest of your righteousness.[c] 11 You will be enriched in every way for great generosity, which through us will produce thanksgiving to God; 12 for the rendering of this service not only supplies the wants of the saints but also overflows in many thanksgivings to God. 13 Under the test of this service, you[d] will glorify God by your obedience in acknowledging the gospel of Christ, and by the generosity of your contribution for them and for all others; 14 while they long for you and pray for you, because of the surpassing grace of God in you. 15 Thanks be to God for his inexpressible gift!

Footnotes

  1. 2 Corinthians 9:9 Or benevolence
  2. 2 Corinthians 9:10 Greek sowing
  3. 2 Corinthians 9:10 Or benevolence
  4. 2 Corinthians 9:13 Or they

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